ࡱ> ;Root Entry%}<FileHeader\DocInfoNBodyText }9 }$&%=>?@ABCDEGIHFJLMNOPQRSTUVWXYZ[\]^_`abcdefghijkRoot Entry%}FileHeader\DocInfoNBodyText }9 }  !"'()*+,-./0123456789:2011YDij 1Y0 xm : ƴ  : ȴ 2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2܂2 * DŘX 8@ ˆ X| 8 DٲȲ. }  XՔ 8ȅȲ. 1. DŘX D } Ȑ йX ǔ modalismX 8| ȬX  X$. (35) Modalism gains its attractiveness from the desire to emphasize clearly the fact that there is only one God. It may claim support not only from the passages talking about one God, but also from passages such as John 10:30 ("I and the Father are one") and John 14:9 ("He who has seen me has seen the Father"). However, the last passage can simply mean that Jesus fully reveals the character of God the Father, and the former passage (John 10:30), in a context in which Jesus affirms that he will accomplish all that the Father has given him to do and save all whom the Father has given to him, seems to mean that Jesus and the Father are one in purpose. The fatal shortcoming of modalism is the GIF89aɻxxxkkk]]]PPPCCC555((( d`LH00`Hذ̘`H0|pdXL@`0H `H0`dHL`H0xp`XH@0d LȰ``HH00dLؘȀ`H0xp`XH@d0L `H0d`LH`H0|pdXL@0`$H`dHL00`HذȘdL0xp`XH@0` HdH0ȳ``HHdL0xp`XH@`0H Ը̰ĠऀؘpȈXxHp@h@d8`8X0xT0pH dxddxd`d`p`|``x`p``x`!, H*\ȰÇ#JHŋ3jȱǏ CIɓ(S\ɲ˗0cʜI͛8sɳϟ@ JѣH*]ʴӧPJJիXjʵׯ`ÊKٳ0põl-nsm]}7\v &[80\nX/Bč?|q_'w1Ö?w鮥4eѬcS;3͸Kpԯ-УKNسkνdUF}F洑C6Ͼ2ų^Exے/o(hۂ:(!QhaM%m#[eU׊*.&M/J¥u p1DiH&{5x[8&%oƢiN6)$MV61#c)cm;θl:WY qtrEWCg~g{d#f稜]famzuviV础'!ZBf,Qڢr+V8^~饫u ypii밻F5ºAJC9[҂S(#핥R hz^ZjƋqۛ-d[n5h_j~ LgUv0kM'x^,r!o(LmzZv{k)`*Y7qpq%nƻڇuΨ1ܰyW0G>V!gХy6T: Itp.,tGILYY+xJ4b9 Ҝe(;{$'DEțk6>]Q=zy>ͦ7b6ps{wnw\Zl܆eSG.8NMXcK[{͚^qWfhX1eK1ݫ0hnٲsfxMewHa~ _ׂ}ˠﺅהvۛ q 'PQ$pql B8=ۅt{<;W `-aR}H)c# Ϲy .D.F.v(E[kQƿN}pAAFbY kŝL"Eȸp!pхB*n4ԡƂn(7iS:s) n|̙{2h!c4ZK P?9 4!thH tFOt7τt&'8WgNYY5jo:윾Nn=8sS*)كC-T-LEEUL0̬11 =R䚄㕗k6"{쿍 s0|h;c@>v#8o_^k.srg=U~gqL*$K=jfv;FۯV)h9rSS3_?F,zu"@t[*ЍaD0'X1n>fJ' u@DO 6C,H,#GB!k0~ 6*7=M*Z:ҙ#?*?ӿT@Y~X+mj3'm[v|:j)%C$Mϼ5#E7seΙh#Kco< gkXd"{7/MZ9cd߈S:wTo~/͒U!#H Q6Ib\e itDlV0:30), in a context in which Jesus affirms that he will accomplish all that the Father has given him to do and save all whom the Father has given to him, seems to mean that Jesus and the Father are one in purpose. The fatal shortcoming of modalism is the 9[t n^Ds()S |.?Rܤtb1ic\EEt'Y_eǔֵ :ťKJ,xњ2J7)zI S =%S* Pz}* Gq `I̠.Ͼ2o)X"Q%CZ h*VZK'mJ6 -2\:\i&ExKS;b&%M4 SDKAhG\ eNCRH<5M$ J -N)18V8ʁsIXG;hm<\j䝾> xڝ>VFw~xʍɅMRܩL;RF#~Ur]:_NIdOWQ⽽z"4!)H@ 񍴶HJ_٦~DX0pm `|ꐋ?/s8 km H9|x/="Ļˠ<.!'ϺE U " LUG ͜$ՑRGIYDIWͣR/hαkEE>PB?,,L-hX쵍4GFٛ4ghuJM$כ(>-*؜ F'6yD˂9P22'^VFI29z%s%8zӧ1Rp5"K u5VGf6Ru6I,~" RHgؑ ڵڼs+&RsJJق(LS2Syt?OL ߽g$ vXh$o:Ɨ@K[f3&7]RQ5q7w͎NE8YA=Y(#;fu9b\[[@&:`(u{t~]-S3Ro~4FoQ eD̟(P-3·s~sgY*>TUVٙfIeߙaS&LleS]\ ,L-ˆU5E! 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